Andrew Goncalves
AP English – Mr. George
2/23/09
The Picture of Dorian Gray Essay
The Role of Forgiveness
What exactly is sin? Is it any action that makes a person feel uncomfortable? Perhaps it is any deviation from what is right? In the novels The Picture of Dorian Gray and The Scarlet Letter as well as the play The Crucible, there was very much a cycle of sin and redemption going about. Characters sinned, making themselves and others around them feel badly. Often times, the sinners would then wallow in their guilt and resolve to confess for their wrongdoings. In The Picture of Dorian Gray, Dorian had committed many a bad deed. At one point, the narrator says; “Yet it was his duty to confess, to suffer public shame, and to make public atonement. There was a God who called upon men to tell their sins to earth as well as to heaven. Nothing that he could do would cleanse him till he had told his own sin” (Wilde 228). This quote sums up the cycle of penitence. When someone has committed an act that is completely and blatantly against one’s own society, he is tortured by unimaginable feelings of remorse. Vindictive deeds, such as murder in Dorian’s case, cannot be forgotten very easily. In order to forget such deeds, one must first be forgiven by society, God, and oneself. Only after forgiveness can a person be accepted back into society by everyone, and be able to cast aside what separated them in the first place.
In the play, The Crucible, adultery seems to be a common theme. Two characters committed adultery with each other, John Proctor and Abigail Williams. In the small town of Salem during the witch trials, such acts were punishable by death. However, both of these characters had their own ways of dealing with their sins.
John Proctor was remorseful from the start. Being a man of faith, he was genuinely sorry for his act of deviation. Proctor confessed privately at first. He took this approach at first, since he knew that his life was in question. Yet, he realized that by publicly bearing his sin, he could take down his enemy, Abigail. Abigail was an adulterer like Proctor. She should have been killed early on with Proctor, but she remained alive and was accusing everyone in sight of ludicrous crimes. When these accusations reached Proctor, he thought it in his best interest to confess publicly. This was not only because he would take down his enemy, but also because he also realized that God was the final judge in his case, “I confess to God, and God has seen my name on this! It is enough!” (Miller 142). Proctor did not care what the people thought of him as a sinner, since he would only have so many years to live out on earth. His primary concern was how well his confession would go down with God. This is because he knew that he could live eternally without sorrow if he was forgiven by God.
Abigail’s response is the exact opposite of Proctor’s. Abigail attempts to conceal herself at all times. She knows her sin will not go down well with her society, and she is afraid of confessing because of this. Instead, what Abigail does is accuse others around her of absurd crimes in an attempt to channel any suspicion from her. However, she was always at the center of Salem’s problems because she was the one creating them. Having eradicated so many witches, Abigail feels that she is respected by the people of Salem for having eradicated such threats. That further discourages Abigail from confessing, since the public guilt she would go through would be much greater if everyone knew about it. It was within Abigail’s best interest to confess so that she could enter heaven with a clean slate. However, she denies such actions and lives a life of lies and deceit. She was warned that “your punishment will come in its time,” (10) but Abigail only guides her wrongdoings out of control. She becomes a prostitute in Boston by the end of the play, a fate she could have avoided by penitence early on. If only the people of Salem knew that such a fate were in store for Abigail.
In the novel, The Scarlet Letter, the same act of adultery was committed by two others. Hester Prynne and Arthur Dimmesdale were the guilty ones this time. Hester was a lowly but rather beautiful needle worker. On the other hand, Dimmesdale was a priest. To commit adultery in his position would obviously subject him to “a penalty, which, in our days, would infer a degree of mocking infamy and ridicule, might then be invested with almost as stern a dignity as the punishment of death itself” (Hawthorne 47). As always, both characters had their ways of handling their sins.
Hester had no choice but to bear her sin publically. Since her act of adultery bore a child, there was no way Hester could hide her sin. She was discovered right away and was forced to wear a scarlet A on her bosom. For years, Hester had to suffer ridicule at the hands of those around her as they saw her scarlet A. However, Hester was not ashamed. She knew that she was making a confession by wearing the scarlet letter, and with confession comes forgiveness. In that way, Hester sought to live as “a living sermon against sin” (Hawthorne 59). That is because she had visible proof that she committed a terrible act of deviation, but even still, she continued to sew a variety of items for others and donated to the poor. Later in her life, she was even offered to remove the A, or even leave Boston, but she refused, since she would not live up to her goal of being a living sermon against sin. In the end, Hester became a well-respected elder who taught the young to make the right choices and not to go astray.
The case of Arthur Dimmesdale was actually similar to the case of Proctor. Like Proctor, Dimmesdale bore his sin privately at first. Dimmesdale was also a priest, and to admit his sin might make a mockery of the church and what it stood for. However, he was “crushed under this seven years' weight of misery” (178) and he knew that the only way to relieve the burden was through forgiveness. Dimmesdale tortured himself in private by whipping himself and even slashing an A of his own across his chest. To confess meant receiving forgiveness, dying, and possibly corrupting his clergy. With such inevitable side affects, it seemed to Dimmesdale that he might be doing more bad than good. Dimmesdale felt forced to hold onto his sin, and even became envious of Hester who was forced to bear it, “Happy are you, Hester, that wear the scarlet letter openly upon your bosom! Mine burns in secret! Thou little knowest what a relief it is, after the torment of a seven years’ cheat, to look into an eye that recognizes me for what I am!” (173). In the end, as Proctor did, Dimmesdale realized that he was at fault by not seeking deliverance. After all, God was the judge, not his superiors on earth. Dimmesdale had plenty of his life to live after his life on Earth, because he would have eternal life with God in heaven if he confessed his sin. In the end, Dimmesdale decided to confess. He was old by then, and to die would not be as painful as it would be in his younger days. He had endured enough pain by that time that he might have been used to it. After his confession, Dimmesdale died a natural death immediately afterwards. His timely death meant but one thing, he was blessed by God. In his confession, God once again accepted Dimmesdale as a person, and did this by taking his soul up to heaven.
In the novel, The Picture of Dorian Gray, a sin of a whole new kind is dealt with. At the beginning of the book, Dorian is a young adult who is innocent and rather good looking. He befriended a painter known as Basil Hallward who offered to paint his portrait to capture his good looks on canvas. During one sitting, a rather uncanny friend of Basil known as Lord Henry enters the scene. He introduces himself to Dorian, and they eventually became great friends. What Dorian did not know was what Lord Henry was going to make out of him.
Lord Henry asserts his view of who Dorian should be from the start. In his first private conversation with Dorian, Lord Henry says, “A new Hedonism- that is what our century wants. You might be its visible symbol” (Wilde 25). Lord Henry feels that Dorian is too good looking to heed to virtue. Dorian is a very likeable person with his good looks, and Lord Henry thinks that Dorian ought to put his good looks to work. In the beginning of the novel, Dorian starts off as a very likeable character. Although he is quiet at first, it is Dorian’s looks that captivate those around him. Perhaps Dorian remains silent so that he can listen to the intelligent, yet poisonous aphorisms that his friend Lord Henry had created.
After a time, Basil completes the portrait of Dorian that he was working on, and presents it to him. Dorian is apparently a quick learner. When he receives the portrait, he responds in a way that Lord Henry would, “I am jealous of everything whose beauty does not die. I am jealous of the portrait that you have painted of me. Why should it keep what I must lose?” (29). Suddenly, Dorian seems to have become concerned about his looks and their degeneration. According to Lord Henry, losing one’s good looks is the same as losing one’s pleasure. Dorian also carries on this same kind of view with his final interaction with Sybil. Sybil had acted poorly on the night he went to the theater with Basil and Lord Henry, and Dorian’s response was, “I don’t wish to be unkind, but I can’t see you again. You have disappointed me” (92). Dorian failed to get pleasure from seeing his wife to be performing. Even though Sybil tried to reason with Dorian by saying that she was meant to be with him, not to act, nothing worked. Dorian took her poor performance to heart, and Sybil would take Dorian’s reaction in much the same way; she kills herself that night.
Ironically, it is Lord Henry that is the one who breaks the news to Dorian about Sybil’s death. Lord Henry was never supportive of Dorian and Sybil’s impending marriage, since his marriage would limit the amount of pride he could experience. Dorian is devastated, and all Lord Henry says to him is, “One should absorb the color of life, but one should never remember its details. Details are always vulgar” (105). Lord Henry tells Dorian to take in the experience, but not the events that caused them. Dorian takes Lord Henry’s advice well again, because later on he develops a tendency to reject his role in troublesome situations. This is symbolized in Dorian’s act of covering his portrait that Basil painted for him. After Sybil dies, Dorian gazes at the painting and sees that the painting’s facial expression became a crude smirk. Dorian feels that it is linked to his part in Sybil’s death, so he attempts to mask his wrongdoing by covering it.
Years pass, and not much is mentioned in between about what Dorian is experiencing. It is said that Dorian is learning the ways of other cultures, studying jewels, and entertaining himself as various parties. When Dorian at age thirty-eight is introduced, change is evident. Dorian becomes harsh and accusing, and he loathes having to hear anything about himself. He is self-conscious and suspicious of his surroundings. On a foggy night, Dorian encounters Basil passing by the area, and Basil decided to talk to Dorian of his reputation. Basil said at one point, “One has a right to judge a man by the effect he has over his friends. Yours seem to lose all sense of honor, of goodness, of purity. You have filled them with a madness for pleasure” (155). Dorian then invites Basil upstairs where he shows him the painting. Basil was shocked by the changes. Apparently, Basil was not mistaken in saying that, “Sin is a thing that writes itself across a man’s face” (153). Basil’s ranting about Dorian’s poor conduct eventually gets to him, and Dorian resolves his annoyance by stabbing Basil to death with a knife.
What Dorian could not simply ignore, he decided to kill. Dorian shows little sign of change after the murder of Basil. This is because he summons and old friend known as Alan Campbell to get rid of Basil’s body. Alan was a skilled chemist, and Dorian felt that he could use his skills to eradicate every last atom of Basil. This was a reckless choice, since Alan could simply tell authorities. Surprisingly, Alan cooperates and disposes of Basil’s body.
Dorian was aware that he was in a world of trouble. He decided to buy oblivion at an opium den, so that he might take his mind off of his situation. At the opium den, Dorian encounters Sybil’s brother, James Vane. James Vane swore to Sybil that if she were ever mistreated by Dorian, he would kill him. Living up to that oath, he searches for Dorian until he spots him at the opium den. James takes Dorian out to shoot him, until Dorian tells him to look at his face. It seemed too young to have been an adult eighteen years ago, and James Vane sulks away. However, his suspicions remain after he is told by two women at the opium den that Dorian had gone there often for around eighteen years. In mad pursuit of revenge, James began to stalk Dorian until he found out the truth.
Shortly afterwards, Dorian went hunting with another friend of his known as Sir Geoffrey Clouston. By chance, Sir Geoffrey shoots at a bush that a rabbit ran to for cover, and hears a man scream. Later on, Dorian asks to see the fallen man, and he realizes that it was James Vane that was killed. Eventually, news reaches Dorian that Alan committed suicide. With all evidence against him eradicated, Dorian decided to make a change for the better.
Dorian eventually realizes that he was rather reckless in his younger days. With the destruction of all evidence against him, Dorian feels content. He is quick to forgive himself, so that he may avoid the punishments he was destined to endure. His change begins in conversation with Lord Henry, of all people. Dorian attempts to confess that he murdered Basil, but Lord Henry does not take him seriously. Unable to reconcile with his closest friend, Dorian feels that he has gone far enough. If he could forgive himself, he felt satisfied. Yet, Dorian was plagued by knowing that his soul would bear his sins after his death. In his search for redemption, he was quick to blame his outer beauty for ruining him, “It was his beauty that had ruined him, his beauty and the youth that he had prayed for” (226).
Dorian decided to destroy the portrait Basil painted of him. He saw it as evidence, and it “had kept him awake at night” (228). The painting “had been like conscience to him. […] He would destroy it” (228). With each evil act came a blemish on the canvas. Eventually, these blemishes amounted and made the picture so horrible that Dorian feared to look at it, or have others see it. What he resolved to do as his final act of redemption was to destroy the conscience that held the sin.
Sin is everywhere. Sins range in magnitude and in variety. Yet, all sins must be forgiven for one’s soul to be at peace. Dorian’s thoughts told him, “Yet it was his duty to confess, to suffer public shame, and to make public atonement. There was a God who called upon men to tell their sins to earth as well as to heaven. Nothing that he could do would cleanse him till he had told his own sin” (Wilde 228). In The Scarlet Letter and The Crucible, the sin of adultery as well as redemption were common themes. The guilty characters all had their means of atonement. Hester was forced to make a public confession by wearing the A, but the dark-hearted Abigail merely drew attention from herself. Proctor and Dimmesdale both confessed for the longevity of their own souls and to defeat the purpose of their enemies.
Dorian from The Picture of Dorian Gray took a completely different approach. Dorian at first tried to hide himself from his sins by covering the painting. He attempts to forget his sin by entertaining himself and visiting an opium den. Then he resolves to kill his sin by murdering Basil and his painting, the two constant reminders of his sin. Dorian does not seek to be forgiven, but rather to remain alive for the sake of his own pleasure. If any forgiveness was done, it was forgiveness he did of himself. Otherwise, he sought only to “kill this monstrous soul-life, and without its hideous warnings he would be at peace” (229). Forgiveness to Dorian was to be content with himself, not to gain the support or approval of others. In killing his portrait, Dorian killed his soul which is what God is to judge at the end of time. With a soul consumed by frenzied anguish, there would be only one path Dorian could take after death, the path to hell.
In order to be forgiven of a sin, a confession must be made. Following forgiveness would come punishment. In punishment, one endures the pain they inflicted with their own actions. After feeling such pain, a person would be discouraged from sinning again and would be accepted back into society as a result. To dodge even one of these steps would nullify any act of forgiveness. With no confession, there is no forgiveness, unless by oneself. Yet, forgiveness by the masses is far more powerful than forgiveness by an individual. Without punishment, there is no remorse and willingness to change. Without forgiveness, sins would be permanent and would haunt the souls of the guilty for an eternity. Proctor, Dimmesdale, and Hester all confessed, faced their punishments, and were freed from their sins. However, Abigail abstained from confession altogether, which stifled her chances at deliverance. Dorian attempted confession, but confessed to the one who taught him his cynical views that led him to sin. With pleasure on Lord Henry’s mind, he would prescribe a remedy that involved pleasure rather than pain. Only when in pain can one truly realize that they are alive. Dorian attempted to destroy his sin by himself, but in the process, he sinned all the more. To destroy sin is God’s job anyways. One must reconcile with God for forgiveness, and that is because it is God who runs heaven. Without a moderately clean sheet, a sinner could not possibly make it through the gates. While self-forgiveness gives satisfaction at the spur of the moment, it would only cause more pain later on, when that time to rise to heaven or fall to hell draws near. That is why in order to be forgiven, one must tell of their sins first.
Works Cited
Miller, Arthur. The Crucible. New York: Penguin Plays, 1982.
Hawthorne, Nathaniel. The Scarlet Letter. New York: Bantam Dell, 2003.
Wilde, Oscar. The Picture of Dorian Gray. New York: Barnes and Noble Classics, 2003.